Biblical Studies

Jesus replied, "Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad." "You are not yet fifty years old," the Jews said to him, "and you have seen Abraham!" "I tell you the truth," Jesus answered, "before Abraham was born, I AM!" At this, they picked up stones to stone him. (John 8:55-59 NIV) [This is a repost from 2009, giving the outline and quotes shared by Dr. David Kingston from his October 4 sermon that year. He stated that much of the outline came from John Stott's excellent little book, Basic Christianity (Eerdmans, 1999).] 1. The Importance of the Doctrine A. It is central to Christian faith. B. The fact that Jesus Christ is God distinguishes Christianity from other major religions C. If Jesus was not God, then His death had no special significance, and we are still the objects of God’s wrath. D. If Jesus was not God, then He is not coming back again to establish His kingdom. The Nicene Cree...

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." (Matthew 5:6 ESV) Geerhardus Vos served as Professor of Biblical Theology at Princeton Seminary from 1892 to 1932. A collection of the sermons he gave in chapel between 1896 and 1913 is available as Grace and Glory , now being published by Banner of Truth (2020).  Below are some excerpts from his sermon, "Hungering and Thirsting for Righteousness", taken from the Sermon on the Mount in Matthew chapter five... "It is God's inalienable right as God to impress his character upon us, to make and keep us reflectors of his infinite glory. But in a state of sin this can only intensify a thousand times the consciousness of man's utter inability even to begin to realize what nevertheless is the very core of his end in life, the sole ultimate reason for his existence." "[T]he purpose of this demand of God-likeness is not to be primarily sought in the desirability for ma...

"I was glad when they said to me, 'Let us go to the house of the LORD!'" (Psalm 122:1) THE SONGS OF ASCENTS  are Psalms 120--134. These fifteen psalms are called the psalms of ascents, because traditionally they were recited on the way to the temple on Mount Zion, in Jerusalem. Each psalm has a particular theme related to being a pilgrim on the way to God's house.  Why are these psalms in the Bible? I believe that it is because we need to know that we, like the ancient Israelites, are citizens of the kingdom of God, sojourning in this world as resident aliens. We're on our way to God's glorious eternal kingdom in the new heaven and new earth (Matt 6:33; Heb 11:16; 1 Pet 2:9-12; 2 Pet 3:13). Here are the fifteen themes.  DEPARTURE (120). The psalmist does not literally dwell in Meshech (to the far north of Israel) or Kedar (far to the east) but feels as if he lives among barbarian people who do not care about the God of Israel. Their lives are characteriz...

In the preface to his book To Be Near Unto God , Abraham Kuyper has these comments about having a proper mystical sense in our relationship with God...  As in everything that risks itself in the depth of mysticism, so in the preparation of these Meditations, lurked undeniable danger. The soul that seeks God involuntarily inclines to step across the boundary appointed of God, defined by the word "near," and to force an entrance into His Being. From the first I was on guard against this danger, and I believe I have escaped it. On the other hand, fear of this danger could not be allowed to repress that fervor and that spiritual warmth, which refreshes the soul only when the feelings are aroused and the imagination awakened. Mere thinking is not meditation, this is something quite different, and, in view of the wide-awake preparedness necessary to withstand the constant onslaught waged from the gates of hell against the Church of the living God, with a fierceness that neither res...

" Whom have I in heaven but you? And there is nothing on earth that I desire besides you." (Psalm 73:25 ESV) Over many months I have been reading Abraham Kuyper's book, To Be Near Unto God (1908), which is a series of devotionals (110 of them), written while he served as prime minister of The Netherlands from 1901 to 1905. Eerdmans published an English edition in 1918, which I have just finished.  Kuyper was a remarkable Dutch Reformed theologian, and his devotional writings have a refreshing balance of doctrine and mysticism. He is doctrinally Protestant and Reformed, but often he writes like Thomas a Kempis.  Here's an excerpt from one of his chapters, where he is commenting on Psalm 73:25...  "By itself this means to know nothing in heaven but God, which is quite the same as to love God with all the mind and soul and heart. But Asaph's question puts the matter still more clearly before us. The struggle of our heart on earth is, that it goes out after all ...

In one of our Bible studies, we're going through Paul's epistle to the Romans. We're in chapter seven, discussing what he means by no longer being under the Law. Here's a good quote from F. F. Bruce... "The tension which finds expression in Romans 7:14-25 is the tension necessarily set up when one lives 'between the times' – in two eons simultaneously. How can one who exists temporally in 'the present evil age' nevertheless enjoy deliverance from it and live here and now the life of the age to come? By the aid of the indwelling Spirit, who not only makes effective in the believer the saving benefits of Christ's passion but also secures to him in advance the blessings of the age to come."  "Paul goes on farther to show that the law in its stricter sense, as the embodiment of God's will, is upheld and fulfilled more adequately in the age of faith than was possible 'before faith came', when law kept the people of God 'unde...